Scuppernong Bookshelf

Apropos

A bevy of February releases fit for any month of the year

 

Compiled by Brian Lampkin

A good argument can be made that when you designate a month as belonging to someone or some group (Women’s History Month, Poetry Month, etc.), you thereby diminish the importance of women’s history or poetry in the other eleven months. It’s not likely the intended effect, but perhaps it plays out that way on occasion. The better use of, say, Black History Month, is to highlight (in this case) books that will inform your reading for the entire year. And I don’t really think that the fact that we celebrate my birthday but once a year diminishes my personhood for the other 364 days. In any case, publishers recognize Black History Month and use it to put out a bevy of related books. Let’s take advantage of the largesse and talk about the best of these new releases for February.

Feb 2: The Three Mothers: How the Mothers of Martin Luther King, Jr., Malcolm X, and James Baldwin Shaped a Nation, by Anna Malaika Tubbs (Flatiron Books, $28.99). Berdis Baldwin, Alberta King and Louise Little were all born at the beginning of the 20th century and forced to contend with the prejudices of Jim Crow as Black women. These three extraordinary women passed their knowledge to their children with the hope of helping them survive in a society that would deny their humanity from the very beginning. They each taught resistance and a fundamental belief in the worth of Black people to their sons, even when these beliefs flew in the face of America’s racist practices and led to ramifications for all three families’ safety.

Feb. 2: The Rebellious Life of Mrs. Rosa Parks (Young Readers Edition), by Jeanne Theoharis (Beacon Press, $18.95). Because Rosa Parks was active for 60 years, in the North as well as the South, her story provides a broader and more accurate view of the Black freedom struggle across the 20th century. Theoharis shows young readers how the national fable of Parks and the civil rights movement — celebrated in schools during Black History Month — has warped what we know about Parks and stripped away the power and substance of the movement. This book illustrates how the movement radically sought to expose and eradicate racism in jobs, housing, schools and public services. It also highlights police brutality and the over-incarceration of Black people — and how Rosa Parks was a key player throughout. Rosa Parks placed her greatest hope in young people — in their vision, resolve and boldness to take the struggle forward. As a young adult, she discovered Black history, and it sustained her across her life. The Rebellious Life of Mrs. Rosa Parks will help do that for a new generation.

Feb. 2: Blood Grove (Easy Rawlins, 15), by Walter Mosley. Let’s not leave history to the historians! Mosley has always been a sly chronicler of Black life and history in his fiction, and this new mystery puts private detective Rawlins in the heart of the social upheaval of 1969, California. No need to have read the other 14 Easy Rawlins books — you can jump in here without missing a beat.

Feb. 9: Crossing the Line: A Fearless Team of Brothers and the Sport That Changed Their Lives Forever, by Kareem Rosser (St. Martin’s Press, $28.99). Born and raised in West Philadelphia, Kareem thought he and his siblings would always be stuck in “The Bottom,” a community and neighborhood devastated by poverty and violence. Riding their bicycles through Philly’s Fairmount Park, Kareem’s brothers discover a barn full of horses. What starts as an accidental discovery turns into a love for horseback riding that leads the Rossers to discovering their passion for polo. Pursuing the sport with determination and discipline, Kareem earns his place among the typically exclusive players in college, becoming part of the first all-Black national interscholastic polo championship team.

Feb. 16: No More Lies: The Myth and Reality of American History, by Dick Gregory (Amistad Press, $17.99). This republishing of No More Lies offers an incomparable satirist’s intellectual, conspiratorial and humorous spin on the facts. The late Dick Gregory examines numerous aspects of culture and history, from the slave trade, police brutality, the wretchedness of working-class life and labor unions to the 1968 Civil Rights Act, the Founding Fathers, “happy slaves” and entrepreneurs. No subject is off limits to his critical eye. Gregory was a comedian, civil rights activist and cultural icon who first performed in public in the 1950s. And it will come as no surprise to learn that he was on Comedy Central’s list of “100 Greatest Stand-Ups.”

Feb. 16: The Black Church: This Is Our Story, This Is Our Song, by Henry Louis Gates, Jr. (Penguin Press, $30). For the young Henry Louis Gates Jr., growing up in a small, segregated West Virginia town, the church was his family and his community’s true center of gravity. Within those walls, voices were lifted up in song to call forth the best in each other, and to comfort each other when times were at their worst. In this book — his reckoning with the meaning of the Black church in American history — Gates takes us from his own experience onto a journey across more than 400 years and spanning the entire country. At road’s end, we emerge with a new understanding of the centrality of the Black church to the American story — as a cultural and political force, as the center of resistance to slavery and White supremacy, as an unparalleled incubator of talent and as a crucible for working through the community’s most important issues. This is the companion book to the upcoming PBS series.

Public Service Announcement: In response to the ongoing COVID crisis in Guilford County, Scuppernong Books has returned to appointment-only browsing with an emphasis on curbside pickup. We continue to encourage everyone to keep the health of our friends, families and community in mind as we mask up, stay home when possible and keep social distance. With our freedom, we choose care, compassion and community well-being.  OH

Brian Lampkin is one of the proprietors of Scuppernong Books

Omnivorous Reader

Waiting for Gurganus

And savoring his short fiction

 

By D.G. Martin

Like two other important North Carolina authors’ debut novels, Thomas Wolfe’s Look Homeward, Angel in 1929 and Charles Frazier’s Cold Mountain in 1997, Allan Gurganus’ Oldest Living Confederate Widow Tells All in 1989 caught the nation’s attention and stayed at the top of the bestseller lists for months. It has sold over 4 million copies and become an American classic.

Set in the 1980s, the book is narrated by 99-year-old Lucy Marsden, who married 50-year-old Col. William Marsden when she was 15. She tells of her marriage to the Confederate veteran, his wartime experiences and the entertaining and poignant routine of her daily life in the fictional town of Falls, located somewhere near Rocky Mount.

Widow was followed in 1997 by Plays Well with Others. Sandwiched between the two novels are a couple of collections of short fiction, White People and The Practical Heart, the last published in 1993.

So, what had he been doing in the years afterward? “Writing, every day,” he says, “and getting up at 6 a.m. to do it.” Finally, in 2013 Gurganus published Local Souls, taking us back to Falls, where Widow and many of his short stories are set.

Local Souls is neither a novel nor a collection of short stories, but three separate novellas. All are set in Falls, but the characters and stories are independent and quite different. Susan, the main character in the first novella, “Fear Not,” is a 14-year-old all-American girl growing up in Falls when her father dies in a boating accident. Seduced and made pregnant by her godfather, she gives up her baby, pulls her life together, later marries, has two children, and leads a normal life until she is reunited with the child she gave up. Then her life is transformed in a surprising and puzzling way, one that only Gurganus could conjure up.

In the second novella, “Saints Have Mothers,” a divorced woman, smart and ambitious enough to have published a poem in The Atlantic magazine, has two sons and a 17-year-old daughter. The daughter is more committed to serving those in need than she is to her mother, whose life is wrapped up in hopes for her daughter’s future. When the daughter announces that she plans to go to Africa on a service project, the mother objects. But the daughter still goes. Communication with her daughter is spotty until a middle-of-the-night phone call brings word of the daughter’s death. As the mother and the Falls community prepare for a memorial service, Gurganus brings the story to a shocking and touching conclusion.

The third novella, “Decoy,” is the history of a relationship between two men. One is a beloved family doctor, part of an established Falls family. The other is a newcomer, who came from the poverty of struggling farm life, but has achieved modest financial success and near acceptance by Falls’ elite. When the doctor retires, their friendship is disturbed and then swept away by a “Fran-like” flood that destroys both men’s homes and much of Falls.

With its complex characters and plot, “Decoy” deserved to be a separate book. In 2015 that happened, and it sold well as a stand-alone.

In his latest book, The Uncollected Stories of Allan Gurganus (January 2021), several stories take readers back to Falls.

In one story, “The Deluxe $19.95 Walking Tour of Historic Falls (NC),” a tour guide narrates and takes a hard look at the town. She begins: “Moving along nicely. No stragglers, please. Incorporated in 1824, almost immediately made the county seat, Falls still boasts five thousand local souls. We’re down from our peak seven thousand during the commercial boom of ’98, 18 – 98. See that arched bridge? Some say that yonder River Lithium accounts for both our citizens’ soothed temperaments and for how hard we find leaving home. Few local students, matriculating up north, last long there.”

Longtime fans of Gurganus will appreciate the inside look at his favorite town. Newcomers will find that the tour of Falls forms the basis for another engaging Gurganus tale.

The new book includes one of my favorites. In “A Fool for Christmas,” Vernon Ricketts, a pet store manager in a mall near Falls, is the lead character and narrator. He is the fool for Christmas who cannot resist a call to take care of a homeless teenager, keep her warm, and help her hide from the security officer, who is dedicated to getting such undesirables out of the mall. The teenager is pregnant, and Gurganus’ story draws on the Biblical account of Christ’s birth in a way that brings out the same sort of deep feelings.

Gurganus wrote this story for NPR’s All Things Considered in 2004 and read it on the program. He has rewritten it regularly. Last year it made its way into print in a limited edition that sold out quickly. The story’s inclusion assures that the new book will be a family treasure.

Perhaps the book’s most timely story is “The Wish for a Good Young Country Doctor,” which was published first in The New Yorker in April last year. It is set in a rural village in the Midwest during a cholera epidemic in 1850, where a young doctor does his best to save its citizens. But when many die, the doctor is blamed.

How did Gurganus manage to time his story to coincide with the current pandemic? He says he finished the story early in 2020, “on the day that coronavirus appeared for the first time in The New York Times. And the context was completely changed. I sent it to my agent, who sent it to The New Yorker, which bought it in a day, and it appeared two weeks later.”

These stories and six more in the new book will remind us of the talented North Carolinian’s ability to make us laugh painfully at ourselves and our neighbors while we wait for his long-promised, long-delayed opus, An Erotic History of a Southern Baptist Church.

When I pushed him to tell us when it would be finished, Gurganus smiled and said, “I’ve got a lot of material. Every time I think I’ve finished the book, somebody tells me another story about a corrupt preacher and the choir director. And I add another chapter. So I think it might be a trilogy instead of a single volume.”

I am waiting hopefully.

But I am not holding my breath.  OH

D.G. Martin hosts North Carolina Bookwatch Sunday at 3:30 p.m. and Tuesday at 5 p.m. on UNC-TV.

The Creators of N.C.

A Walk in the Woods

In writing and in life, Belle Boggs explores a sense of place and belonging

By Wiley Cash     Photographs by Mallory Cash

As they do most days, especially since the coronavirus pandemic began, writer Belle Boggs and her 7-year-old daughter, Bea, are walking through the woods near their home in Pittsboro to the banks of the Eno River. Boggs, whose most recent novel, The Gulf (2019), tells the humorous yet complicated story of a struggling writer and teacher, is a teacher herself. Her inclination to educate is evident as she pauses now and then to point out varieties of mushrooms, species of birds and the best places to ford the various creeks that criss-cross the landscape on the way to the river.

While Boggs is clearly not in the classroom at North Carolina State University, where she has taught Creative Writing since 2014, the classroom never seems very far from her mind. The names and stories of her students — both past and present — find their way into conversation easily, as does her interest in the broader implications of education in rural North Carolina, especially Alamance County, where she is at work on a book-length study of the public schools there.

Boggs and her husband, Richard, settled in North Carolina after a stint in New York City, where Boggs taught first grade in Brooklyn while simultaneously earning an education degree from Pace University. Before that, she lived in California, where she earned an M.F.A. from UC Irvine. She knew she wanted to come back to the South, and she and her husband chose North Carolina because they had friends here from his years as an undergraduate in Chapel Hill. But there was something else that brought her back: the sense of place and the benefits and challenges that come along with it. “I’m interested in the challenge of being an artist when you’re from the South,” she says.

But while Belle Boggs has lived in North Carolina since 2005, one of the greatest challenges she faced was that of focusing her literary eye on her adopted state. “It took a long time for me to identify as a North Carolinian because I’d always identified as someone from a very particular place in Virginia,” she says. Her first book, the story collection Mattaponi Queen (2010), is set on the Mattaponi River in the tidewater region of Boggs’ youth and reflects her deep appreciation for place, which must have rung true to native Virginians as the book won the Library of Virginia Literary Award. It was also a finalist for the 2010 Frank O’Connor International Short Story Award, proving that the most powerful regional writing often resonates far outside the region of its birth.

Although Tidewater Virginia certainly informed Boggs’ earlier writing, rural Chatham County is clearly full of marvels for her, and she talks about them with an infectious sense of wonder. Across the river, she points to the spot where eagles are nesting in an impossibly tall tree; in the summer, she says that the waters of the Eno are often low enough that one can sit in a beach chair midstream and read a book; and she follows a path to an oak tree with a hole in its trunk that is large enough for young Bea to climb inside of and nearly disappear. But, for Belle Boggs, life outside of the woods is approached with these same investigatory powers. Along with the environment, other themes that have long held her interest — specifically race, class, education and motherhood — are rendered with the same precise detail that she uses to describe the world that she chronicles on these daily walks.

The issues of race, class, education and motherhood — instead of competing — have found a way of intertwining in Boggs’ recent work, especially once she became a mother. Her 2016 essay collection, The Art of Waiting: On Fertility, Motherhood, and Medicine, chronicles her use of in vitro fertilization after years of confronting the possibility of being childless. And while IVF led to the birth to her daughter, Bea, followed a few years later with the surprise birth of her daughter, Harriet, the process was not without its financial burdens. “As I was waiting for the medication for my IVF cycle, which is like $3,000, our well failed,” she says, “and we had to drill a new one. Both of those things were big stretches for us to pay for, and there was so much uncertainty behind them both. They became a natural metaphor for one another.” This radical honesty, both the struggle to conceive a life and the struggle to keep her own afloat, is the kind of honesty that readers appreciate in Boggs’ writing, something which she finds surprising. “I think in general I’m a pretty reserved writer,” she says, “and I try to let the facts and the details speak for what I’m describing.”

Never were the facts and details more important to undergirding the radical honesty of an experience than when Boggs recently published an essay about her and Bea and a group of people being pepper-sprayed during a peaceful march to the polls in Graham, on the last day of early voting. Boggs had taken her daughter to the march to give her an education in democracy, but what she got instead was a lesson in power: who has it, who does not and how it is used. These same issues of power are what led her to undertake her current project on public education in Alamance County, especially as it pertains to race, class and the issues of regional segregation. It is clear that Boggs’ time some years ago in the first grade classroom fuels both her current work and her deep emotional connection to primary education. “I’m lucky to be teaching in a program like the one at N.C. State,” she says. “But sometimes I feel guilty that I’m not still a first grade teacher, because I think that may be some of the most good you can do in the world.”

But while Boggs teaches undergraduates and graduate students, she has found a way to keep one foot in primary education. Over the course of the pandemic, she and Bea created a Zoom-based writing club for children in kindergarten through second grade, and, perhaps following Boggs’ lead, several of her graduate students have begun working on writing projects with school-age children.

The day is ending. The woods are growing dark. Boggs and her daughter walk back uphill away from the river toward home, where 3-year-old Harriet and Boggs’ husband are waiting. Bea walks ahead of her mother on a trail toward the house, but Boggs stops, calls her daughter back. Boggs has spotted a mushroom, and while she cannot remember the name of it, she believes her daughter may know. The two of them kneel on the forest floor to get a better look. The light is fading, but there is still enough light to see, and there is still so much to learn.  OH

Wiley Cash is the writer-in-residence at the University of North Carolina-Asheville. His new novel, When Ghosts Come Home, will be released this year.

Life’s Funny

Streaming Consciousness

When a little TV wisdom comes in handy 

By Maria Johnson

 

Like many people coping with COVID restrictions, I’ve been watching more TV — especially series with episodes that you can stream back-to-back-to-oh-look-it’s-next-month-already — on platforms such as Netflix, Prime Video and HBO.

My husband and I have snickered our way through The Marvelous Mrs. Maisel; been thoroughly freaked out by the all-too-timely The Plot Against America; cast a suspicious eye on just about every character in the detective show Endeavour (“Did you see the way that passerby pedaled his bicycle? Wasn’t it just a little too quickly?”); and been mesmerized by The Queen’s Gambit, in which the hauntingly beautiful actress Anya Taylor-Joy plays an addicted genius. The show has sparked renewed interest in the game of chess (see last month’s O.Henry magazine). It also has prompted armies of tippling women to look deep into their souls and ask themselves the hardest question: “Should I be wearing my hair in bangs like she does?”

I was so enchanted by the show that when my younger son offered to teach me to play chess during a recent visit, I agreed. He explained the rules. I knew that I needed to make a clever opening move. So I did.

I put my hand on a piece, stared at my son, and said with all the gravity I could muster, “Is this the piece that can hop like a bunny?”

He gave a barely perceptible nod.

I moved my piece to a square, held it there, looked at him intensely, and lifted one eyebrow.

“Are you sure you want to do that?” he asked.

In this fashion, I touched all of the pieces and moved them to every conceivable spot — not unlike a primitive computer pondering all the possibilities — until he finally said, “OK, whatever, that’s a good move.”

I’m happy to report that this worked great. The game was close — long, but close — and he won only by moving a pawn to my back row, at which point the pawn became a queen who could do whatever the hell she wanted.

Which brings me to another show we’ve been watching, The Crown, which is about Britain’s royal family and the issues they confront — or, more accurately, don’t confront — in their personal and political lives.

Before I watched this show, I never knew much about the royals other than what I read in an occasional email digest from Quora, a question-and-answer website that deals in a fair amount of palace intrigue.

For example, a reader will ask a question like “What’s Prince Harry really like?” and a plumber from Gloucester will answer with great authority because a union buddy of his once fixed a loo in Kensington Palace, two floors away from Harry’s apartment.

That was good enough for me — until I started watching The Crown. Since then, I’ve been diving into royal history, customs and etiquette, just in case the queen and I ever meet up.

It could happen. Let’s say I’m in London, and I’m walking around Hyde Park, which is right next to Buckingham Palace and is slap full of dogs running loose. Maybe I notice a corgi that looks lost and more than a little irritated with other dogs sniffing its butt. I check its collar, hoping to see the owner’s contact information, and — whaddya know — there’s a tag that says “QE II, B. Palace.” So I call the number, and this little voice says, “Yesss?”

And I’m like, “Um, yeah, I found your dog, and I’m pretty sure I saved its life, so . . . ”

She tells me to come right over. When I hand over the dog, the queen is overcome with emotion. “Thankew,” she says. You know how she runs those words together.

And I’m like, “No problemo, Your Majesty.”

I know from watching the show that I’m supposed to call her “Your Majesty” on first reference and “ma’am” from then on.

Also, I curtsy to her, which goes against my grain, but in my head I think of it as a tiny reverse lunge.

So I do a quick set of tiny reverse lunges, just to prove my good intentions and general fitness, and I wait. Unless the queen makes the first move, you never touch her. This won’t be easy. I’m a toucher. If she doesn’t offer me her hand to shake or fist bump, I’ll probably just give her a thumbs up, and say something like, “Cool purse. Ma’am.” If it’s the middle of the afternoon, she’ll probably invite me in for tea to show her gratitude.

Again, from studying up, I know that no one eats until the queen eats, and if the queen stops eating, you stop eating. I know I can handle the first part, waiting for her to start, but if they’re serving something delicious, like macarons — which are basically MoonPies — or little pimiento cheese sandwiches with the crusts cut off . . . I can’t make any promises.

But I’ll definitely let her lead the conversation. When she makes a point, I’ll agree by saying, “One would think so.” This is a very royal way of talking — saying “one” instead of “I.”

Given a chance to speak, I would try to find common ground, probably by talking about dogs because dog people love to talk about their pups. I might say something like, “One is curious, ma’am: Has Her Majesty’s dogs ever pulled her underwear out of the royal laundry basket?”

She could find this kind of familiarity refreshing.

Or she could use the royal accessory that I envy the most, the bye-bye button, a buzzer that summons her assistants to whisk away visitors when she’s heard enough.

Either way, I would be instantly qualified to answer a question on Quora.  OH

Maria Johnson is a contributing editor of O.Henry. She can be reached at
ohenrymaria@gmail.com.

Short Stories

Age of Aquarius

Is it really coming? This mystical era of peace, love and liberation? Because we’re ready for it. And those born under the sign of Aquarius are already living it. Take Oprah, for example, benevolent queen of good vibes and grand gestures. Or Shakira, whose hypnotic dance moves must surely echo her inner freedom. (The hips don’t lie.) One thing all water bearers have in common is their complete and utter inability to fit any kind of mold. They’re rebellious. Fiercely independent. Sometimes resistant to a fault. But don’t mistake their cold, distant stare for aloofness. They’re just thinking about the future, mumbling a little tune about sunshine and crystal revelations. This month, our favorite eccentrics are hurling logic to the wind and letting their emotions (yes, they’ve got them) make the calls. It’s going to be a wild ride. Over the top. You just might get a car.

 

Kristan Five, Yesterday, 2020, oil and cold wax with gold leaf, 48x72 inches
Kristan Five, Yesterday, 2020, oil and cold wax with gold leaf, 48×72 inches

Last Call!

If you haven’t seen GreenHill’s extended WINTER SHOW (and sale), time’s ticking. But you can safely view it from the comfort of your own home — or at the gallery — through February 7. Featuring over 400 works from emerging and established artists across the state, the digital catalog boasts an exquisite collection of paintings, drawings, soda-fired stoneware, blown glass, fiber arts, mixed media, photography, relief prints, cooking spoons and coffee mugs and everything but a forged steel kitchen sink. Show is free and open to the public. GreenHill Gallery and Shop, 200 N. Davie St., are open Wednesday through Saturday from 12–5 p.m. or by appointment. Info: (336) 937-3051 or greenhillnc.org.

Branches and (Jewish) Roots

Bust out the Whirley Pop. Triad Jewish Film Festival’s Global Diversity of Judaism is coming to a screen near you. Your own screen, as a matter of fact. This virtual festival runs February 25 through March 14 and includes seven powerful films that collectively showcase the “diverse fabric that makes up the global Jewish people.” Hence the festival’s name. Check out the extraordinary lineup online (mytjff.com), where the trailers alone will take you on a sensory-rich journey sure to hit you with all the feels. One such film, the award-winning documentary Breaking Bread, follows a group of Arab and Jewish chefs bridging worlds together through the art of food. Unlike the other six films, which you can stream at your convenience, Breaking Bread is only available March 11–13 and is exclusive to North Carolina viewers. Tickets are $5–8 per film. Reel Deal passes ($25–50) allow access to all seven films. Or snag a Friend of the Festival membership as a way of giving back to the Triad Jewish Film Festival. Prepare to get lifted.

Betye Saar, "To the Manor Born", 2011. Weatherspoon Art Museum. Purchased with funds from the Jefferson-Pilot Endowment, the Robert C. Ketner Family Acquisition Endowment, the Carol and Seymour Levin Acquisition Endowment, the Lynn Richardson Prickett Acquisition Endowment, and the Judy Proctor Acquisition Endowment, 2016.18. © Betye Saar, photo courtesy of the artist and Roberts Projects, Los Angeles
Betye Saar, “To the Manor Born”, 2011. Weatherspoon Art Museum. Purchased with funds from the Jefferson-Pilot Endowment, the Robert C. Ketner Family Acquisition Endowment, the Carol and Seymour Levin Acquisition Endowment, the Lynn Richardson Prickett Acquisition Endowment, and the Judy Proctor Acquisition Endowment, 2016.18. © Betye Saar, photo courtesy of the artist and Roberts Projects, Los Angeles

Paintings are Red,
Paintings are Blue . . .

Winter is gray. But with yet another new exhibit opening at WAM this month, it’s feeling a bit brighter indeed. Vibrant: Artists Engage with Color, a kaleidoscopic array of dynamic works from the Weatherspoon’s collection, opens on Wednesday, January 27. Explore the drama, moods and meanings evoked by colors from the whole, glorious spectrum. Exhibit on display through August 14, when, once again, the world is a lush and wild tangle of green. Open Tuesday through Saturday from 10 a.m. to 5 p.m. Free admission. Weatherspoon Art Museum is located at UNCG on the corner of Spring Garden and Tate. Info: weatherspoonart.org.

Simple Life

Let There Be Light

From planets, people and all that glitters in this clockwork universe

By Jim Dodson

 

Shortly before sunset on the winter solstice, my wife and an old friend and I walked up a grassy hilltop west of town hoping to view a rare celestial event called the Great Conjunction, which last took place not long after the invention of the telescope in the 17th century.

I was sure I’d found the perfect hilltop for viewing what some think is the astronomical origin of the Star of Bethlehem — a summit far away from madding crowds and city lights.

Silly me. A crowd of upwards of 30 turned out to bear witness as a pair of giant gassy planets — Saturn and Jupiter, the solar system’s twin heavyweights — verged so close they appeared to shine as one blazing star in the Southwest sky just after sunset, intensifying their light as the darkness deepened.

Before this evening, their closest alignment was July 16, 1623. Before that, the last viewing was March 6, 1226, the year Saint Francis of Assisi died.

The 2020 light show was a pretty brief one, lasting just over an hour before the planets slipped below the horizon.

But the unexpected pleasure for this starwatcher was witnessing the lovely effect this phenomenon of rare light had upon the assembly of earthlings on the hill.

As they patiently waited, couples young and old stood arm-in-arm like star-crossed lovers, silently silhouetted by the afterglow of the sunset.

Old timers sat on lawn chairs with binoculars.

A family with six kids spread out a large quilt on the hill and shared a thermos of hot chocolate, chattering like excited starlings in the grass. One wee girl wrapped in a plaid Scottish blanket kept asking her mother where, exactly, the baby Jesus was sleeping.

Dogs and their owners mingled joyfully in the dusk, while neighbors greeted neighbors they hadn’t seen in a small eternity.

An amateur astronomer set up a large electronic telescope and drew a crowd of kids and parents eager to get a rare glimpse of the rings of Saturn and the four moons of Jupiter. 

We humans, it hit me, are like the planets that shine above us. The closer we come to each other, the more light we project, the brighter our shared humanity grows, enriching our collective orbit through a clockwork universe.

This was no small solstice revelation during a year of viral darkness and enforced isolation that won’t be forgotten anytime soon.

In the crowd, an older lady swaddled in a red Wolf Pack sweatshirt and a ball cap that simply urged Love Thy Neighbor Y’all, wondered out loud if the shining object might not be an omen of good news to come for 2021. Murmurs of agreement erupted.

Light and hope, of course, go hand in hand, and have since the very beginning, whenever that was — Big Bang or Garden of Eden.

A thousand years before the Bible said as much, the Upanishads advised that consciousness is the light of the divine.

The third verse of Genesis 1 agreed: “God said Let there be light and there was light. And God saw the light and it was good.”

The Gospel of John called Jesus the light of the world. Matthew urged his followers to let their light shine before others and pointed out the folly of keeping our light beneath a basket.

Scriptures of every faith tradition, in fact, bear lavish witness to the power of celestial light. Buddha advised human beings to become a light unto themselves, while Chapter 13 of the Bhagavad Gita notes that the Supreme Lord Krishna is the “light of all lights, the illuminator of even the sun and stars . . . By his light all creation is full of light.”

In his captain’s log, Christopher Columbus wrote that he followed the light of the sun to leave the Old World behind — and thereby found a new one.

In our darkest moments, Aristotle advised, we must focus to see the light — both outward and inward.

With the dawning of the Age of Reason, science celebrated the power of light to illuminate vast unimagined worlds, to heal disease and grow the future. Light turned out to be the engine of photosynthesis and all life biological, confirming what gardeners and country folk have understood for millennia as they planted by the cycles of the seasons or danced by the light of the moon.

A good idea is symbolized by a blazing light bulb — which only took Thomas Edison a thousand or so failed efforts to invent.

To “lighten up” means to let things go.

Whereas to “see the light” implies a sudden change in perception or awakened consciousness, to “enlighten” is to furnish knowledge and slowly deepen one’s spiritual insight, to see the truth of the matter and make one a fraction wiser.

The rising sun may be a living metaphor for a new beginning, but however we find the light, it’s also bound to find us.

There’s a crack in everything, reminds the late Leonard Cohen. That’s how the light gets in.

Artists spend their lives chasing light for the simple reason that in light there is revelation, an unveiling and inspiration.

Falling sunlight makes stained glass windows come alive, Hudson River landscapes unforgettable, fields of sunflowers explode, butterflies dance, afternoons utterly peaceful.

It is the distinctive light of a Rembrandt — The Night Watch or The Return of the Prodigal Son come to mind — which makes the figures appear so fragile and real, humans cloaked by the mystery of darkness, the hidden unknown.

In the meantime, it is better to light a candle than to curse the darkness — or so advised everyone from Confucius to Eleanor Roosevelt.

Every morning of my life, almost without exception, I light a lone candle on my desk in the darkest hour of morning, a small act of respect for the darkness. This little ritual of desktop fire-making may be far more symbolic than I fathomed, an ancestral memory of awakening to the possibilities of daily rebirth, a fresh start, a friendly summons to any thoughtful angels or muses who happen to be passing through the neighborhood.

After a year that no one will ever forget, news of COVID vaccines coming our way has been hailed as “light at the end of the tunnel.”

We can only hope — and pray — this is true.

For as those souls who gathered like ancient shepherds on a starry solstice hilltop intuited, we all need more light in the darkness and delight in our lives.

Wherever it comes from. OH

Jim Dodson is the founding editor of O.Henry magazine.

The Nature of Things

The Wave

The god of wonder is among us

By Ashley Wahl

 

If Cupid is the god of love, then the god of wonder must also be an impish child. Surely you’ve seen him. No, he doesn’t always strike with a golden bow.

Late last fall, driving somewhere between Greensboro and Raleigh on a busy stretch of 1-40, something caught my eye as I came upon a pedestrian bridge spanning the highway.

A father was walking across the bridge with his two children. The smallest, a little boy, was waving at the world below as if he were his own parade, cars flashing by like meteors on the blacktop beneath him. It reminded me of how my brother and I used to pump our arms at truckers on the highway — the glee we felt when they blasted their horns; the disappointment when they didn’t. I gave the boy a quick wave back, sure he wouldn’t notice.

What happened next surprised me. All those passing cars and yet, somehow, he did notice.

And I noticed that he noticed.

And within this simple and unexpected moment of acknowledgement — this silent “I see you” — the little boy jumped up and down as if he’d just made contact with an alien species.

His joy struck me like an ocean wave. Whatever transpired in those three timeless seconds was somehow bigger than us. It felt like a quantum shift. Like a glimpse of an alternate reality where we weren’t so different, that child and this writer. Like we had both tapped into the same current of wonder.

I shared this little story on social media and was further amazed by the comments that followed.

“The people on passing ferries always wave,” one friend offered.

Others shared childhood memories of waving at planes.

Many noted similar experiences — mundane yet sacred — that had moved them to tears.

Scrolling the thread, it occurred to me that this universal current of wonder had more to do with awareness than it did with age. Everyday miracles abound. Children are just better at noticing them.

“Remind me to tell you about the deer I waved at,” was one friend’s response. 

“I know that feeling,” wrote another. “Every time I see a leaf fall, I remember a child becoming ecstatic over this simple act of a tree releasing a leaf.”

Which brings me to a recent winter’s day and a leaf littered trail along the edge of Lake Brandt. On a crisp and sunny afternoon, my valentine and I walked among a quiet sea of bare-branched hardwoods, taking in sweeping views of vibrant blue skies and shimmering waters.

We passed one hiker with an elderly dog. Otherwise, the trail was ours. That is, until we came upon a boardwalk where Horse Pen Creek feeds into the lake.

There, a mother was standing in a patch of sunlight by the water’s edge. Although we didn’t yet see him, her son was quietly waiting beneath the boardwalk a few feet in front of us, his little fingers sticking out between the wooden planks. When I saw his tiny hand just below our feet, I gasped in surprise. It reminded me of E.T. peeking through the slats of the closet door.

“Hello up there!” the god of wonder sang out, gently wiggling his fingers.

His mother chided him for startling us, but we offered smiles.

“Well, hello down there!” we sang back.

And in that moment, his joy was our joy. And our joy was his joy. And, when it all boiled down, that joy was one and the same.

All of this to say that, if children are our future, there is hope for us yet. They are watching us closely, ready to remind us that we aren’t so different, that wonder is always accessible, that our waves, too, create oceans.  OH

Contact editor Ashley Wahl at awahl@ohenrymag.com.

Eye on GSO

Baskin’ in the Past

By Billy Eye

 

Ice cream is exquisite. What a pity it isn’t illegal.

Voltaire

You may know by now that the Baskin-Robbins on Battleground has closed for good. It happened right before Christmas, just shy of the ice creamery’s 50th anniversary at that location. That simple cinderblock hut, formerly a Lane’s Laundry, was the site of my first job in 1973. I still have the old B-R pay stubs — $1.40 an hour back when a single-scoop cone cost around 30 cents.

You wouldn’t know it today, but that Baskin-Robbins was a really jumping spot in the 1970s and 80s. There was always a trickle of folks stopping by after leaving nearby Cellar Anton’s, and when movies at the Janus Theaters across the street let out, waves of teens and college kids would flood through the door, spilling out into the parking lot. With six screens at the Janus, there was pretty much a continual churn of warm bodies cast into the night, inexorably drawn to the allure of Mint Chocolate Chip — a new flavor in 1973 that quickly became a Baskin-Robbins best-seller.

There were always three or four of us behind the counter scooping furiously. Customers took a number from a pink dispenser to be waited on. I shot the above photo on a hot August night in the mid-1970s. 

Packing pints from a granite hard tub of Quarterback Crunch just out of the freezer was grueling, especially for this skinny kid. And the unshakable scent of spoiled cream wasn’t exactly the sweet smell of success you might imagine. But making ice-cream cakes was enjoyable, and my friends thought it was a cool job to have.

In the early 1980s, when Skate Station One Roller Rink and the Sandwich Construction Company were also major attractions in the vicinity, it’s my understanding that B-R remained a social hotspot. By the time Janus closed in 2000, young people had found other places to hang out, and business dropped off considerably.

Last time I wandered into Baskin-Robbins was almost a year ago. It was rather sweetly nostalgic. Not much had changed since the I worked there. My fav item, their Jamoca milkshake, still tasted exactly the same. But now, for the first time in half a century, there is no Baskin-Robbins to be found in Greensboro (the Four Seasons outlet closed some time ago).

The original Battleground franchisee, Lois McManus (my boss), also owned three other nearby businesses: a converted church that served as The Chase restaurant, an upscale ladies’ boutique called House of the Dove and The Perfect Poppy dress shop.

How she found time and energy for all of those ventures along with the enormous amount of community service she performed remains a mystery to me. She was president of the YWCA Board, PTA President, chairperson of Mobile Meals, president of the Eastern Music Festival, founding member of the Interactive Resource Center — and this barely scratches the surface of her accomplishments. Lois McManus passed away in 2016. Toward the end of her life, she was one of my mother’s neighbors at The Hampshire.

But it was providing a wholesome place for young people to hang at night during my not-at-all misspent youth that I’ll remember most about her. That and getting fired for giving Sammy Prefontaine a free ice cream cone.

Simple Life

The Heart’s Memory

By Jim Dodson

As a surprise New Year’s gift — or an  early February birthday gift — my wife Wendy gave us both  Fitbit activity trackers. 

These are nifty digital fitness bracelets that calculate everything from your heart beat to nightly sleep patterns. Linked to your smart phone, they can also  measure your daily number of steps and average caloric intake; calculate your  proper age and weight targets; balance your checkbook and determine your likely Oscar picks. For all I know, they may even be able to explain Donald Trump’s  continued popularity in the polls and maybe why anyone really needs to keep up with the Kardashians.  

They reveal, in short, lots of information about your human biology and general state of health in hard numbers, revealing who you are, moment to moment, in this physical world.  

I like my new Fitbit. With the diet and exercise routines my bride has carefully plotted out for us both in 2016, our hearts ought to be in pretty good shape by summer. 

This month, I suddenly find myself at the age of my father when he and I began to have deep and thoughtful conversations about life, faith and the complex affairs of the world.  

Not everybody is fortunate to have the kind of extraordinary father I had, though in truth it took me almost three full decades to appreciate his grace and elegant wisdom. Owing to his unsinkable optimism and love of quoting long dead sages and poets when you least expected it, I gave him the nickname “Opti the Mystic.” 

By the time I began to realize what a true gift he was to us, Opti was a youthful 62 and I was an anxious, overworked 29. He was the Southern contractor for the  largest industrial advertising firm in the world, beloved by his half-dozen employees, an adman with a poet’s heart; I was the senior writer for the largest magazine in the South, the Atlanta Journal Constitution Sunday Magazine, trying to earn my way to the Boston Globe or the Washington Post and not look back. 

We shared a love of books, especially history, poetry and philosophy. That winter of 1983 he was reading MacKinlay Kantor and Joaquin Miller, the colorful frontier poet of the Sierras; I was reading Fear and Loathing On the Campaign Trail and Robert Frost, wondering what it might be like to live in real snow country.  

Opti was moderating the Men’s Sunday morning class at First Lutheran  Church in Greensboro and helping organize an ecumenical feeding program called Urban Ministry. When I wasn’t writing about sensational murders in  Atlanta — designated as the nation’s “Murder Capital” that year — I was chasing after New South conmen and empire builders, drug lords and repo kings, unrepentant Alabama grand dragons and presidential candidates.  

Suddenly, though, I’d lived long enough and written about enough disturbing things to realize that I was actually more interested in what my funny old father Opti the Mystic had to say about the state of the world than my aspirations in it.  

“The world is always coming apart at the seams. Be sure you don’t do the same,” he once calmly counseled me over the phone on a sleety afternoon in March of 1981.  

I was standing in a mob scene of frightened commuters at LaGuardia Airport, returning from an interview at the Yale Club with a remarkable man named  Morris Abram, a small-town boy from Georgia who grew up to become a leading  civil rights lawyer who argued the constitutional guarantee of one-man, one vote  before the Supreme Court and went on to serve as the first president of Brandeis University and work for five presidents in the realm of human rights.  

The day I met him, Abram was suffering from acute myeloid leukemia, which had prompted him to begin working on his memoirs. The doctors weren’t terribly hopeful, he explained with an almost stoic shrug, the winter light falling on his handsome face from a nearby window. Snow was in the forecast for the city that day. 

“So what keeps you going?” I asked. 

Abram smiled. “Life. Family. Lots of interesting friends. Also work I believe in, good jokes, a sense of humor and a keen curiosity about what I may find on the other side.”  

We talked about the Other Side. He meant “life after death.” He wasn’t sure what awaited him — awaits all of us — but he was curious to finally find out what, eager to discover what has obsessed sages, poets and philosophers across the ages.  

We talked for almost three hours in a beautiful room with tall windows  overlooking a garden and he was kind enough to send me off to catch my flight home to Atlanta with a finished chapter about his Georgia youth under my wing, explaining that he planned to call his book The Day is Short, from a quote in the Torah that goes: “The day is short, the work is great.”  

Morris Abram reminded me of my own funny, philosophical father. That’s what I was thinking, at any rate, when I stepped out of the cab into the sudden sleet and mayhem waiting at LaGuardia Airport. 

Ronald Reagan, it emerged, had been shot that afternoon, 61 days into his presidency, and the airport was locked down, all flights grounded. Queues were huge. People were frantically milling about. Stepping into a crowded bar where every face was aimed at the TV screen over the bar, I heard a couple of scotch sippers murmur something about a coup. So I called my dad to say hello and just hear another calming voice. 

He assured me Reagan would be OK and so would America — suggested I go grab another cab back into the city, find a nice warm hotel room, have a nice dinner and maybe take in a play. 

I took his advice and did just that. I found a room at the University Club and called a friend named Larry Ashmead on the spur of the moment to see if he might be free for supper. Ashmead was the executive editor at Harper & Row, a gracious, witty legend who gave dozens of best-selling authors their start. Susan Isaacs and Tony Hillerman are two of the literary giants Larry launched.  

He was famous for spotting literary talent and for taking photos with the Instamatic camera he carried everywhere.  

He took me to a crowded restaurant in Midtown where, he said, we were sure to see someone famous. Sure enough, right over Larry’s left shoulder sat Carly Simon, dining with some guy who looked like Al Pacino in Scarface. We also saw, as I recall, a young Donald Trump, all hair even then. Larry asked the waiter to take our picture. Somewhere I have the photo of us smiling like truant school boys. That’s Carly Simon’s fluffy head behind us.  

Larry offered me a small contract to write a novel about the South. The next day, he even arranged for me to meet a top agent. Her name was Virginia Barber. She took me on based entirely on Larry’s recommendation and became my agent until she retired and moved home to Virginia a decade ago, passing me off to her gifted protégé, a young Duke-educated fellow named Jay Mandel, my agent at  William Morris Entertainment to this day.  

The book I wrote for Larry was called Union Grove, a novel about a struggling farm family in deep South Georgia. It was a disaster. I rewrote it twice but it never worked and Larry was kind enough to let me out of my contract. It gave me pleasure to burn the manuscript at our annual New Year’s Eve bonfire on our snowy hill in Maine many years later. 

“You’ll write the novel you should have written someday,” he told me. “Just hope I’m still around to publish it.”  

A short time after this, Larry introduced me to Jud Hale, the beloved editor of Yankee Magazine, and I moved to a small solar cabin on the Green River in Vermont to become the first Senior Writer in that magazine’s illustrious 80-year history.  

It’s funny how this life works, connecting one soul to another. Had I not gone to New York to see Morris Abram and gotten stuck at the airport, I probably wouldn’t have phoned my dad to see if the world was going to end and been urged by him to spend another night in the city, whereupon I wouldn’t have been taken to dinner by a lovely literary giant and seen Carly Simon and her new boyfriend (and maybe young Donnie Trump) and eventually wound up finding my spiritual equilibrium and true calling on a beautiful river in Vermont, about to meet the beautiful woman who would become the mother of  my children. 

In Vermont, I got myself a yellow dog and a second-hand fly rod and resumed playing golf again after almost eight years of too much work and not enough play. My heartbeat slowed and my life seemed to find its proper direction. 

Gratitude, Opti used to say, is the heart’s memory. It’s an old French saying, one of his favorites. 

Opti the Mystic passed away in March of 1995; I was by his side in Greensboro at the time. He was 80 years old. 

Morris Abram lived far longer than his doctor expected and published his beautiful memoir in 1982. He passed away in March of 2000 at age 81. I hope he found what he was looking for on the Other Side. 

Larry Ashmead passed away in September that same year; he was 78. I’m sure he took his famous Instamatic with him.  

And now, I’m the same age as Opti when all of these things began to happen. I don’t need a Fitbit to tell me what a lucky fellow I’ve been.

Simple Life

For the Time Being

By Jim Dodson

My office over the garage, which I fondly call the “Tree House,” is a place where time stands still, in a manner of speaking. It’s also something of a museum for dusty artifacts and funky souvenirs that followed me home from six decades of traveling journalism, including a collection of wrist watches that accompanied me most of the way. They’re part of what I call Uncle Jimmy Bob’s Museum of Genuine & Truly Unremarkable Stuff.

 Most unremarkably (if you know me), many of the watches are broken or simply worn out from the misfortune of being attached to my person. Suffice it to say, I have a history of being tough on timepieces, having cracked more watch crystals than I can count and either lost or damaged half a dozen of these loyal beauties by various means. 

I’ll suspect that a good shrink could have a field day with the fact that all of these defunct watches are the same model and brand — the famous Timex Expedition models, an outdoors icon known for its durability and rustic beauty. 

You can blame black-and-white television for this unholy devotion.

See, when I was a little kid and the TV world was not yet in living color — I was a highly impressionable son of a successful advertising executive, it should be noted — my favorite commercial was a spot for Timex watches in which suave company pitchman John Cameron Swayze subjected Timex watches to a series of live “torture tests” in order to prove that the durable timepiece could “take a licking and keep on ticking.”

To this day I remember slugger Mickey Mantle wearing his Timex during batting practice, seeing watches freed from solid blocks of ice by a wielded hammer, also dropped to the bottom of fish tanks for hours or put through the washing machine cycle, even attached to the bow of a roaring speedboat!

In fifth grade, I actually wrote a research paper on Timex watches, learning that the company started in 1854 in Waterbury, Connecticut, producing an affordable six-dollar clock using an assembly line process that may have inspired Henry Ford to do the same with cars half a century later. The company made its name by selling durable pocket watches for one dollar. Even Mark Twain carried one. During the Great Depression, they also introduced the first Mickey Mouse watch.

I received my first Timex watch for Christmas in 1966 and wore it faithfully everywhere — to bed, to baseball practice, even to Scout Camp where I took it off to do the mile swim and never saw it again, the start of a tradition.  

The next one I owned was an Expedition model purchased with lawn-mowing money for about $25 bucks. I wore that sucker all the way through high school, occasionally losing and finding it in unexpected places while putting it through the kind of personal abuse that would have made me a natural for Timex TV spots.

For high school graduation, my folks gave me an elegant Seiko watch, a sleek Japanese quartz model that never needed winding and kept perfect time but never felt right on my wrist.  

I have no idea what happened to that lovely timepiece. Or at least I ain’t telling.

By the end of college, I was safely back to Timex Expeditions, the cheap and durable watch that would accompany me — one lost or broken model at a time—  across the next four decades.

I mention this because a month or so ago, during a particularly busy month of work, I misplaced my longest running Expedition and, feeling it might be the end of time or at least civilization as we know it, impetuously ordered a replacement model from the Internet with guaranteed 24-hour delivery . . . only to discover, the very day the new watch arrived, that the missing watch was under my car seat all along, keeping perfect time.

God only knows how it got there. 

But the message wasn’t lost on me. 

Why do I need anything delivered within 24 hours? Instead, perhaps it’s time to slow down and pay attention to what is already happening here and now, to pause and take notice of the simple things that give my life its greatest purpose and meaning.  

The the start of a new year is a time when many of us pause to take stock of how far we’ve come this year and may be headed in the year to come. After a certain age, the question of how to make use of whatever time we have left to do the things we still hope — or need — to do is also on our minds. 

Yet in modern America, “where time is money,” most of us live by the silent tyranny of the ticking clock, obsessed with achieving deadlines and keeping schedules. With no time to waste, we put everything on the clock or at least mark in down in the Day-Timer, making helpful “To-Do” lists and dinner reservations, planning holidays a year in advance, booking flights to warmer seas, appointments with the decorator or therapist, paying the mortgage on time, picking up the kids at 3 — all of it shaped by, and subject to, the hopeless idea of saving time.

Someone, my late Grandmother Taylor liked to say, is always waiting beneath the clock for a child to be born, a life to pass on, a decision to be made or a verdict to be rendered. A proper Southern Baptist lady who knew the Scriptures cold but enjoyed her evening toddy, she often told me, “Child, for the time being, you’re on God’s time. This is heaven.” 

A nice thought, but just to complicate matters on the planetary scale, there’s the shadow of the infamous Doomsday Clock to contend with, the symbolic timepiece created by the world’s concerned scientists that chillingly charts the steady devolvement of the planet’s environmental and nuclear climates. In 2019, the minute hand was moved forward to two minutes to midnight.

So what happens next? 

Presumably, God only knows that, too. 

When it comes to contemplating the passing of time, I often think about the month “out of time” my wife and young son and I spent following our noses through rural Italy and the Greek Islands with no firm travel agenda or even hotel reservations. We met an extraordinary range of unforgettable characters and ate like gypsy kings. We swam in ancient seas, probed temple ruins and disappeared into another time, discovering a race of people who happily ignore the clock if it involves the chance for an interesting conversation about life, food or family. For the time being, it really was heaven. Somewhere along the way, I managed to lose yet another Expedition watch — but failed to notice for several days. 

To us, a siesta between noon and 3 p.m. would be unthinkable in the heart of an ordinary work day, generally viewed as either a costly indulgence or colossal waste of time. Yet in Italy, Spain and many Arab cultures, the idea of pausing to take rest and recharge batteries in the midst of a busy day is viewed as a sensible and restorative act, a way to slow down and keep perspective in a world forever speeding up.   

From the mystical East, my Buddhist friends perceive time as an endless cycle of beginnings and ending, life and death and rebirth, time that is fluid and forever moving toward some greater articulation of what it means to be human. Native American spirituality embraces a similar idea of the sacred hoop of life, a cycle of rebirth that prompted Chief Seattle to remark that we humans struggle with life not because we’re human beings trying to be spiritual, but the other way around. A version of this quote is also attributed to French Christian Philosopher Pierre Teilhard de Chardin, proving great souls think alike, even in different languages.

How ironic, in any case, that a booming West Coast city that is home to time-saving megaliths of commerce like Amazon, Starbucks, Costco and Microsoft is named for a man who lovingly presaged, decades ahead of his time, that we humans essentially belong to the earth and not the other way around, and that, in time when the last tree falls and final river is poisoned, we will finally learn that we cannot eat money or replace whatever is forever lost in time.  

Fearing his own time brief on this planet, Transcendentalist Henry Thoreau went to live by Walden Pond in order “to confront only the essential facts in life and not discover, when it comes time to die, that I’ve never lived,” as he put it.

I hold a similar desire close to my own aging heart, though in the short term I sure would like to finish a trio of half-written novels I’ve been cobbling on for years, write a few more books about subjects that greatly interest me, and maybe — if there’s any time leftover — build a cabin in the Blue Ridge like the one my late papa and I always talked about “someday” building together. 

For the record, just for fun, I’d also like to learn to speak Italian, play the piano and spend a full summer exploring the fjords and forests of Scandinavia with my wife.  

So much to do. So little time to do it. 

That seems to be our fate. At least mine. 

On golden autumn afternoons and quiet winter days, however, I swear I can almost hear Chief Seattle, Father Chardin and Grandma Taylor whispering to me that we are all living on God’s Time, wise to wake up and slow down and live fully in the now as we journey into a brave new decade, hopefully appreciating the many gifts of time and it’s precious brevity.  

For the time being, I now have two fine Expedition watches that can take a licking and keep on ticking.

Though how long I can do the same, goodness me, only time will tell.