O.HENRY ENDING
Southern Idioms Live On
You can’t understand us, we know it, but we just can’t help it
By Cynthia Adams
Personally, I’m tickled that YouTubers — such as former art teacher Landon Bryant — can make a living doing pure T nothing. (There’s a Southernism for you, Landon.) That is, nothing but talking, then explaining whatever was said.
This native son breaks down such terms as “mash” (as in the brake, button, alarm or gas pedal) versus “press.” He explains “liked to” (as in “liked to die” or “liked to have gone to meet my Maker”) to those beyond his hometown, Laurel, Mississippi — population 17,000.
Southerners have our own linguistic mashup. For example, I married a ferner, Southern for anybody who isn’t a native. Technically, a ferner could be from, say, Yonkers.
A primer: Yes’m is a contraction for “Yes Ma’am”
Bob wahr is just “barbed wire.”
Tin cints is just a dime. Except when “putting your tin cints worth in,” meaning offering your opinion. (Tin cints is about what most opinions are worth.)
There are directional Southernisms, too. “Over yonder” and “right cheer,” for example. In this context, cheer means here.
In another context, cheer means a seat.
“Why dontcha take a cheer?” doesn’t mean you are being offered a chair as a party favor. It means sit a spell.
Slang also perplexes. Nabs. Not the verb, as in “help me nab the bank robber.” Originally, short for a Nabisco snack, anybody who knows Sheetz from Shinola knows we’re talking about Toast Chee, a homegrown Lance snack.
Perversely, Southernisms aren’t always shorthand but sometimes longer. A form of linguistic face saving. Example: “I might coulda done things your way, but it warn’t up to me.” (A roundabout admission of messing up while passing the buck.)
Oftentimes, just more colorful. My grandmother was driven to distraction — meaning infuriated — by a neighbor who was “careless with the truth.” She declared he’d rather “climb a roof to tell a lie than stand on the ground and tell the truth.” Such deceit nearly caused a “conniption fit.” A conniption fit exceeds being driven to distraction.
Euphemisms exacerbate and blunt truths: A chronic screw up is “a day late and a dollar short,” or “a brick short of a load.”
Southerners especially evade mortality, finding death unnatural. “Elmer died” seems callow. Softening the blow: “Elmer went to his reward.” “Was called home.” “Met his Maker.” Or, “Elmer passed.” Just try to find a Southern obituary containing the word “died.” If you do, show me.
“Who’s laid out at the funeral parlor?” translates thusly: “Whose death requires paying our respects?” (An open casket not only invites but demands it. Custom dictates praise: to wit, “I can’t believe he/she looks so natural.”)
Thanks to “extreme embalming,” socialite Mickey Easterling presided unnaturally over a New Orleans wake, cocktail and ciggie in hand. Mourners “held up” well.
In the South, our favorite sons and daughters linger longer, thanks to TV. Singer Jimmy Dean, DOD 2010, still pitches sausage that is just as smoky as his voice.
Memphian Leslie Jordan’s YouTube soliloquies considered all things Southern from sweet tea to mullets. Jordan died in 2022, yet his videos? Never.
Dearly departed Julia Reed (2020) gaily mined Southern speak and culture. My friend, John, and I delight over Reed’s bon mots.
Over a stack of her books — But Mama Always Put Vodka in her Sangria on top — we recently raised a glass. We took her passing hard.
That death? Well, it liked to have killed us.